Within our Limits

Sometimes certain images haunt my mind throughout the week. They make demands for a reflection. One of these was of a mother walking away from us. All I saw was her back as she walked away. We wouldn’t have noticed her if one of the boys hadn’t told us that it was Dreyson’s mother. She came to convince her son to return home. She wasn’t successful. Dreyson was sitting in front of us. He did not look upset. He was just adamant. He wasn’t going to go home. She gave up and walked away without looking back at her son. We stood there in the middle between the mother and the son. Perhaps some would wonder if we could have done something to meliorate the relationship between the child and parent. If we go after the mother, we would be entering a complex maze of problems and situations. It is a world that is too big for us. We might become lost in it and in the process we might even lose focus on Dreyson. We are just finite beings in a world of infinite problems. We need to recognize our limitations. Dreyson was sitting in front of us. He is staying here. It only makes sense that we stay with him.

His parents named all the children with the letter “y” in their names. Besides Dreyson, there is another young son in the streets. His name is Danyel (pronounced as Daniel). The “y” is purposefully inserted to make their names stand out. These parents wanted something special for their children. They had good intentions. We don’t know what unfolded that resulted in their two sons being in the streets. We met the boys when they first came to the center about three years ago. Danyel was 12 and Dreyson was 13 then. The streets haven’t been sympathetic to them. I have seen Dreyson in tears many times. He suffered but has survived the street life. When his mother came for him, he was emaciated and wearing filthy clothes. She wore clean clothes and looked healthy from the back at least. Yet, he wasn’t convinced that his home was better than the streets.

The other children chided him for not going home. It was their chance to be self-righteous, even though they would do exactly the same thing in his position. Only Ruan was honest. In fact, he is one of the most honest teens in the group. He said that it would take more than words to bring him back home. He said it quietly but loud enough for me to hear it. I have been to his house. His mother has a big screen TV and a small dining table. Ruan would rather have a big table and a smaller TV.

I think this is what the children and teens want now. They mostly come from extremely poor families. Thanks to the availability of credit cards, some of their families are able to acquire amenities that they cannot afford. They have entrusted the care of their children to these things. This is another devastating effect of poverty that is hardly addressed. It gives people the false notion of material things. They put all their eggs in the material acquisition basket. The children, on the other hand, want a home where people sit at the table and talk and listen to each other. They want there to be an empty seat with their names permanently written on it. In Ruan’s house, there are hardly any chairs but there is a worn out couch placed in front of the TV. Conversations are non-existent. Ruan and the other children and teens love to talk.

It took a few years for Dreyson to open up to us. It happened a few weeks ago. We were waiting at the square for the children and teens. Only Dreyson showed up. He sat down next to us and did not say anything for a while. I asked him if he wanted to play a game or do something. He wasn’t interested in doing anything. He just wanted to sit with us. Then he said that he missed traveling. His father used to take him and his younger brother to different states in Brazil when he was young. He remembers almost every detail of these trips including the color of the buses and scenery. He said that his father did odd jobs to earn money for the family. Suddenly our usually gloomy young friend became alive. The conversation flowed in different directions. He started talking about school and how much he enjoyed learning new stuff. He asked questions about ourselves and asked what we liked to do. We had a lively conversation for more than an hour. Unfortunately, it was abruptly interrupted. Nothing drastic happened. It just the reality of the streets. Interruptions are part and parcel of it. However, they did not steal or destroy the time we spent with him. We asked Dreyson if he wanted to go a science museum the next day. He nodded his head enthusiastically. We planned the time and left. He did not have a clean shirt for the excursion and I said that I would give him one of mine.

The next day I had a nice t-shirt for Dreyson but he did not show up. We went to the museum with another boy. We were going to take them both together. When we returned, Dreyson was waiting for us. He ran up to us and apologized profusely. He said that he overslept and felt extremely bad. We assured him that we will plan another trip to the museum together. It took a while to convince him that we were not upset at all. Then he calmed down. He was assured that there is still a chair with his name on it in our lives.

This is the Dreyson that was sitting there quietly as his mother walked away from him. He was terrified that he had disappointed us but he did not budge when his mother asked him to return home. Something happened for a child like Dreyson to prefer the streets. It is not normal for a young boy to reject the embrace of his mother. Perhaps, we will never know why he refuses to go home. Perhaps it is not important. It is essential that he never forgets that he has a place where he can talk and be heard. Maybe one day he might have the strength to go home and face his reality there. Until then, we will stay with Dreyson in the streets.

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A Time for Mercy

“Those who regard worthless idols Forsake their own Mercy.” -Jonah 2:8

Recently, there has been a proposal to amend the constitution to reduce the adult age to sixteen in criminal cases.It has been approved for consideration and debate which is the final step before it becomes official. This means any sixteen year old that commits any crime ranging from petty theft to murder would be confined in the same facility as adult prisoners. The recent poll shows that about 87 percent of the population are in favor of this new proposed amendment. Those who are against it are mainly the House of Bishops of the Roman Catholic Church and people like us who work with the children and teens from impoverished areas. The people argue that they are fed up with the fact that teenagers can commit heinous crimes and are sent to juvenile centers until they are eighteen and then set free. The truth is that the heinous crimes are rarely committed by teenagers but this Law would affect all the teenagers who make unwise choices in their lives. No one disagrees that the incarceration system needs reform but there is hardly any talk about reform in this discussion. This proposed amendment is about punishment; as if the fear of punishment would generate automatic rehabilitation. This simplistic view of the situation is not going to create a safer society but it may facilitate the creation of dangerous criminals.

In my blog posts, I rarely address any political issues. I don’t do this to avoid controversy. I only address them when they are relevant to the children and teens in our ministry. This amendment directly affects our work. Therefore, it is necessary to say something from the perspective of our vocation.

Brazilian prisons are notoriously overcrowded.* I have not visited any adult prisons recently but I have spoken to adults who have been incarcerated. They tell me that an average cell built to hold eight people is overcrowded with at least thirty inmates. Everyone is grouped together. Petty thieves and dangerous murderers sleep in the same cell. Sometimes they have to take turns to sleep because of the lack of space. Within the prison walls, gangs run the show. Those who are affiliated with the gangs are free from violence and rape. Consequently, everyone has to join a gang to survive or even if they don’t, their families have to pay the gangs to protect their loved ones. On the other hand, those who join the gangs are treated with respect and dignity. Their families receive financial help from the gangs on the outside and on visitation days, they are spared some of the humiliating process of being strip searched to visit their sons and daughters. Most men who are imprisoned have affiliated themselves with the gangs because it is the only way to survive. Now, imagine a sixteen year old boy in this situation.

Perhaps, some will argue that they shouldn’t have chosen the life of crime and they deserve what they get. However, the question any good person should ask is why a young man or girl would choose the life of crime?

Most of these young criminals come from impoverished neighborhoods. The schools in these regions are precarious to say the least. A friend of ours taught in these schools. He told us that some of the school buildings are made out of tin literally. During the summer months, the heat is unbearable and the students and teachers have no choice but to endure it. Our friend was an enthusiastic graduate from college who wanted to give his best in a profession whose starting pay is about US$350 per month. Just to give you a point of reference, the rent for a small one bedroom house in the worse neighborhood in the outskirts of the city is more than half of that. You really have to a vocation to do this job. Unfortunately not everyone in this profession has a vocation. Our friend once heard a teacher say in the teacher’s room that her greatest wish was that these children grow up to be utter failures and frustrated in everything they do. This is hardly the kind of role model we would wish upon our worst enemy.

In these neighborhoods, there is rarely a library. There are insufficient social services for the large number of people living here. Both parents often have to work to support the family. The children and teens are in the streets most of the time because their homes are too tiny and hot to remain indoors all day. The streets are filled with unsavory opportunities. Drug dealers roam the streets freely without any problems from the police. They are not afraid of anyone especially the police. The children are exposed to corruption and hypocrisy to the extend that they have lost all respect for the civil authority. The drug dealers are people who have convinced themselves that the only way out of poverty is through crime. They can be the cousins and uncles of these children and teenagers. They might be people who genuinely care for them. Their involvement in crime does not deprive them of their human sensibilities. Unfortunately, these things also make it hard for these children and teens to think negatively of their criminal choices. To make matters worse, the drug dealers are always present and the children have a tendency to admire those who are most present in their lives.

None of these reasons should be confused as excuses for someone to embrace a life of crime. However, this is the hostile environment in which these children and teenagers are constantly exposed. Despite this, many who live in these situations never commit any crime. It does not change the fact that there are many impressionable ones who are seduced by the fleeting perks of criminal life. The real crime is that they live in an environment where crime is a viable option, whereas work and good education are no where to be found.

Many people believe that these young criminals are inherently bad and there is no hope for them. Many of these people go to church on Sundays and read the same Bible as those who oppose this Law. No one is saying that these young offenders are innocent. We believe that they need to be rehabilitated. However, sending a sixteen year old to a cell crowded with hardened criminals is inhumane punishment. I will admit that we are making a choice to look at this from the perspective of the children and teens we know. As I am writing this, I am looking at a picture of Igor and Ana Paula. They both were sent to juvenile detention center at the age of seventeen and Igor only left the detention center when he turned eighteen. He spent a major part of his teenage years incarcerated. Today, he wants something completely different for his life. All his life, people have told him that the life of crime was his destiny. He did not want to believe this, but he was always surrounded by criminals and he did not see any way out. When he was incarcerated, the guards constantly said that he would amount to nothing and he would die a criminal’s death. Today, he said that for the first time he is surrounded by people who hope the best for him. He can imagine a better future for himself. This is not just the case of Igor. All the teens and children that we wrote about in this blog desire someone to believe in them. They don’t want to give up hope but they need people from the outside to help them turn this into a reality. None of them are hardened criminals. None of them want to spend their lives in crime.

The essence of the gospel message is about mercy. One of the most disturbing parables is the one of the unmerciful servant (Matthew 18:21-35); the servant was forgiven undeservedly of his debt and yet he refused to show mercy to his co-servant. Consequently, he forsook his own mercy. The prophet Jonah tells us that those who worship false gods forsake their own mercy. It makes complete sense. In order to show mercy, we need to believe in a God that is able to do incredible things like transform the life of a person who has given up hope for himself or herself. We cannot believe this unless we have experienced it in our lives. If we take the mercy we received for granted as if it is something we rightly deserved, then we do not understand mercy at all. Consequently we do not know the God who is merciful.

Showing mercy does not mean that we pretend no offense has been committed. It means that we believe that all people are worth redeeming. It means showing in practical ways that we believe everyone has the potential of becoming a person who follows the footstep of the most perfect Human Being expressed in the person of Jesus. Mercy seeks to understand why people do wrong things and tries to correct them. The unmerciful servant was only interested in punishment. He wanted revenge and by doing so, he inadvertently chose his own demise.

87 percent of the population will find this post offensive. I don’t write this to offend anyone. I write this because the way to create a better and safer society is to become a more merciful one. I am not a fool to believe that we will live in a merciful society in this reality. However, we don’t have to be part of creating an unmerciful order. I pray that God’s mercy will prevail and the Law will not be amended. To do so is to sentence these teenagers to a life of crime and certain violent death.

Please pray with us that God’s mercy will prevail.

 

 

* The situation of the Brazilian Penitentiary system can easily be verified through a google search.

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The Poor are Not Necessarily the Needy

“Blessed are the poor in spirit, For theirs is the kingdom of heaven.”- Matthew 5:3

The more we work with the homeless and the poor, the more we realize that being poor is not synonymous with being needy. I think the verse above sums up what I mean by needy perfectly; it is to be poor in spirit. Many of the poor are not necessarily poor in spirit: they are just poor in resources. Christian Ministry is not about ensuring that the poor have resources to become wealthy; it is about discovering the path of true happiness.

It is obvious that we live in a materialistic world. There might be cultures that are less materialistic than others, but eventually the internet will convince them of the vast array of material possessions they need to have before they die. People want or desire to accumulate wealth for one reason. They think that wealth can give them more control of the outcome of their personal happiness. It is really about control. We love to be in control and consequently we love the thing that gives us control.

The love of money has become the goal of society. The rich and middle class send their children to expensive private schools and colleges to obtain successful careers enabling them to become materially wealthy. The poor try to use their limited resources to acquire material possessions but this only drives them to debt and greater poverty. Some of the poor use the negative resources available to them such as violence and criminality to achieve this aim. This is not to say that the rich are not criminals. They just have more resources to exhaust before reaching this point, unlike the poor.

The children and teens living in the streets are no different from the teenagers from the middle class society. They want money to buy the latest iPhone. They want to have tablets and dress in the latest styles. They might be poor but they want control. They want to have the control to determine their happiness and they believe that money and material possessions give them this control. As long as they desire this control over their happiness, they will never be poor in spirit. They will just be poor in resources. Giving them resources at this point is not the same as pointing the way to happiness. It is just helping them to become miserable rich teenagers.

For what is a man profited, if he shall gain the whole world and lose his own soul? Or what shall a man give in exchange for his soul?-Matthew 16:26

The point where the poor become poor in spirit or needy is when they decide to pursue different goals than the rest of society. This is where the gospel comes in. The gospel gives us two options in regards of the pursuit of money.

“No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”-Matthew 6:24

Mammon is our way of controlling our perceived happiness and the gospel says that we have to give up this pursuit and see the true path to Happiness. We tell teenagers who are in prison or dealing drugs in the streets to give up their source of income and settle for the evangelical happiness. For most of them, this means embracing a life of poverty without any resources for materialistic living. In this society, the kind of jobs available to them will be low paying jobs. They can educate themselves but most of them won’t have the time or money to do this. They will most likely never own a house or a car. They will struggle to pay rent every month. They will be truly needy as they will have to give up the pursuit of wealth as their goal. Before they can make this bold step towards becoming poor in spirit they need to be sure that material wealth does not contribute to their happiness. They have to see that those who preach the gospel are practicing what they preach. This is not just us, but everyone who preaches the gospel. We need to learn to be needy as well. We need to make sure that we don’t accumulate wealth to gain control of something is beyond our control. We need to realize that only those who give up their control to seek happiness will find it in the One who possesses it.

 

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