Jesus answered, “I was sent only to the lost sheep of the house of Israel.” But she came and knelt before him, saying, “Lord, help me.” He answered, “It is not fair to take the children’s food and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly. Matthew 15:24-28

I won’t say that she was disturbed. Something bothered her and she needed to share it with someone. We were there walking beside her to our home. We had seen her before. She was in her mid-eighties. She had witnessed an altercation. Alcohol was the catalyst and two adult men were on the brink of lunging at each other’s throat over something trivial. Then one insulted the other calling him a dog. Our narrator took offense at this. She looked us in the eyes and said, “Dogs are kind and lovely creatures! These two men were irresponsible and immature.” This woman had lived a long life and seen many things but this really bothered her. She is right. Dogs are kind creatures. Calling someone a dog should be a compliment, not an insult in our society.

Jesus called Canaanite woman a dog in the gospel reading above. To think that this was an affectionate term would be committing the sin of anachronism. These faithful animals do not have an honorable place in all societies. In the land where Jesus dwelled, they are considered as unclean animals, just a tiny bit better than rats. In fact, physical contact with dogs would make you unclean religiously. Calling someone a dog in this context is a grave insult. The term was derogative and in the context of Jesus’ time could be considered a racial slur. However, to jump to the conclusion that Jesus was being racist would also be committing the sin of anachronism. It was a different time with different values. It doesn’t mean it was right.

Jacques Ellul, a French theologian and sociologist, wrote that there is a significant difference between the incarnation of the gods in the pagan mythologies and the gospel. In the latter, the incarnated God embraces all our limitations without resorting to His divinity to overcome them, whereas in the former, they maintain their godlike powers. Jesus grew up in specific space and time, subjected to the values as well as prejudices of the period. There is no such thing as a community or society or an individual that is free from prejudices. It is part of our human nature to harbor prejudices. This does not justify it by any means. It just implies that Jesus also was not immune to all this. However, He shows a better way to deal with it.

Jesus did challenge some of these attitudes, especially the ones towards Samaritans. He made a Samaritan as the protagonist of his most famous parable which has found a permanent place in the imaginations of many peoples. Now, He turns His focus on the attitudes towards the Canaanite people. Jesus basically stated what everyone thought about her including his apostles. She was considered an outsider and barely tolerated very much like a dog at that time. No one gave their best to the dogs then. Therefore, everyone in the room with Jesus were in agreement that it was not much point in wasting time with her. I have heard these words said to me before in regards to our children and teens. Sadly, many times they came from religious leaders. They thought that we should focus our attention on the young ones and not waste precious time on the older ones. If I am honest with myself, I am guilty of harboring such attitudes too, albeit not in the same sense. Sometimes I think that I am wasting my time talking to certain people in the streets when I could be doing something else. I never once considered it to be a problem but the Light from this gospel story is revealing something else. I see myself as someone calling another person “a barely tolerated dog”.

Jesus used language that seems harsh to our modern ears. It does not mean that we are more sensitive to the plight of the marginalized of our time. It could mean that we don’t like see hidden attitudes being drawn out into open. Jesus, on the other hand, is about being the Light of this world. He exposes everything, good and bad. He expressed exactly what everyone present in the room thought about this woman. She did not deserve what Jesus had to offer because she was not part of the privileged group.

No matter what our ethical and political positions, we always think that we are the ones who are privileged enough to know what is truly right or wrong. Those who believe differently from us are the dogs or whatever is derogative in our present times. We believe that we shouldn’t waste too much time with them. Maybe we are right. There are people in this world who wallow in their ignorance and are belligerent to those who think otherwise. Maybe we shouldn’t waste too much time with them. After all, Jesus did say, “Do not give what is holy to dogs; and do not throw your pearls before swine, or they will trample them under foot and turn and maul you” (Matthew 7:6). However, at the same time, this is not a license to discard people like things.

Last week, one of our youths shared a negative experience he encountered in a church. He decided to attend a church service near the place where the homeless teens hang out. It was a Pentecostal church. Towards the end of the service, the minister had a time where he “prophesied” over the lives of the people. He singled our young friend and told him that God revealed to him and this young man was going to suffer the fate of all young drug dealers. Needless to say, he walked out with the church deeply saddened and disappointed. He has never in his years in the streets engaged in any criminal activities. The minister just saw a homeless youth and jumped to conclusions. He allowed his personal prejudices to inform him about the young man but the fact was that this teen wanted to be in the church. He went there because he wanted to grow in his faith. Instead, he was discarded by someone who used God’s name in vain.

Jesus was born in a community that had its fair share of prejudices. He did not pretend that they did not exist. He did not believe that they would have gone away without confronting them. He allowed His faith to see the faith and devotion present in the marginalized woman. His faith transformed not just the life of the woman but He also gave her a permanent role in our spirituality. In other words, a “dog” of his society was given a place of honor. I am sure that the elderly woman I shared about initially would approve of this.