Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, “Who touched my clothes?” And his disciples said to him, “You see the crowd pressing in on you; how can you say, ‘Who touched me?’” He looked all around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. He said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.” Mark 5:30-34
I mulled over this text at the beginning of this week. I thought to myself that this will be a perfect story to share with our children. It is quite straightforward in a way. The poor woman suffered a grave infirmity which isolated her from the rest of society. According the Jewish traditions then, she was considered unclean due to her constant bleeding. She was marginalized from the rest of society due to her condition. Our children share her fate with a major difference. They were born marginalized. This is a complex word and one which is often thrown about whenever the subject of abject poverty is discussed. All the complex problems and experiences associated with it are reduced to one term, albeit an inoffensive one. We have been with our children a while now. Most of the children and teens we met when we first came here are adults now. Our relationship has gone beyond superficiality. Now, they ask profound questions deserving an appropriate answers. They want to know why they are marginalized. For first of all, they want to know it means. They don’t understand this term. I admit it is confusing. It is also strange that we have terms to designate people whose significance is foreign to the designee. When I considered explaining this term, I realized that there was a certain arrogance attached to it. I am assuming that I do not share their marginality. I have no evidence to support it. I can argue that I have a voice in society. Unfortunately, this is just an illusion. No one really listens to my voice. My friends and family might humor me. They might consider the things I say seriously. Our children and teens will say that they have this too in their lives which is true. I can claim that I have wealth compared to them of course, but nothing impressive in the eyes of the world. After all, we don’t own a home nor a car nor anything that someone can point at and say, “that’s a successful person!” I can say that I have a blog where I can express my reflections. In reality, it is only for a handful of kind-hearted faithful readers. Thank you, nevertheless, it is a joy to know that you exist. It still doesn’t prove that I am not marginalized. Before anything else, I still need to define this term, at least for myself and our young people.
The best way to do it is with a piece of paper. I tell them that a story is written in the middle of the page and the margins are left empty. Those who find themselves in the margins don’t play a role in the story written in the center. Therefore, they are invisible. This does not really help. There are many unanswered questions. Who is writing the story? The most important one, whether it is a story that is appealing enough to draw someone out of the margins into the center of it? Well, there is a story being told in every society and presently it doesn’t seem like an appealing one. It is one filled with strife and hatred. Therefore, the margins seem to be a better place. The reality is that a vast of majority of us are not part of the main story. We could be spectators cheering those in the center but spectators are not part of the story. History books will never record our existence. The historical narrative is reserved for a select group of people and most of the time, they are not necessarily the most interesting ones. The truth of the matter is that almost everyone lives in the margins. Once I asked Felipe and Edson, “Do you want to be part of the history of this world?” They just shrugged their shoulders and asked me if I heard about a new mammal that was discovered in Vietnam. Apparently, my question did not perk up their interest. It was irrelevant. They are quite content living in the margins. To be honest, I am quite happy not being in the center page of this world’s story. The margins seem to tell a more interesting story. They have the most colorful characters like this woman in the gospel.
We know nothing about her and yet we know her story. Any place in the world where there is church present, her story is told. She has touched many hearts despite being anonymous. Felipe was curious about her. Her life spoke to him because she came from his reality. Well, she came from our reality. We are both marginalized. Although, Felipe and I are not the same in our condition. I have more privileges which may or may not be blessings. However, it is sufficient to say that we are both not important to this world. This is fine as long as we know our true state. Then we don’t have to waste our time trying to get into the center of the page of society’s story. We have our story to tell and we tell it to those who are with us in the margins. However, I don’t want to give the impression that life in the margins is wonderful and great. It is usually brutal, unjust and extremely difficult for many. The woman suffered for many years. She lived in isolation and loneliness. She needed healing. This is the most important thing. We need healing, not recognition. Once she received her healing, she was ready to go back to her anonymous life. Jesus, for one, did not stand in her way.
He called her out to relay a powerful message. “Your faith has made you well.” This woman had spent most of her wealth seeking for a cure on the outside when she had the cure within her. She lost everything she possessed, maybe because it never belonged to her in the first place. Jesus gave her back something that truly belonged to her. Something she did not expect.
All she wanted was healing and then, to leave discreetly after she received it. Most likely, she thought that she was undeserving of it. This is the problem of those who live in the margins. They don’t believe that they are worthy of anything. It is hard to convince people otherwise. No amount of education nor conversation can impress someone to believe that they deserve mercy and grace. On the other hand, there are many on the other side of the spectrum too but we won’t comment on them. Jesus did not tell her that she was worthy of healing. Instead He told her to listen to her faith. It informed her to touch the cloak of Jesus. It would have sounded strange if she had expressed this opinion to others. They might have accused her of being idolatrous. To suggest that Jesus’ clothes had divine healing power would also suggest that Jesus was divine. At this stage of the gospel narrative, this would have been a preposterous concept. However, this woman’s faith told her otherwise. She believed something about Jesus that was miles ahead of all his disciples. Jesus advised her to listen to her faith. It would bring the healing that she needed to live life to the fulness in the margins. Besides there is no evidence that being in the center of life’s history is fulfilling.
The next difficult question is the one about faith. I asked Felipe and Mary at one Bible study if they could describe the nature of faith. There was complete silence. This was the best answer. It would be wrong if they gave me some cliche response. The silence meant that it is something that is real in us but we still haven’t found to words to express it in an adequate manner. It is there present in us. Sometimes, the people who suffer in the margins hear the voice of faith clearer and louder than others. Our task is to pay attention to this voice. It is not an object. It is not a theory nor a doctrine. It is something living and dynamic. Sometimes I see it more clearly in some of my friends who have given up religion and embraced the label of atheism. Despite their unbelief, they are manifesting faith in their words and actions, much more than religious people. Faith is a gift from God and when we listen to its voice, it will bring us the healing that we need in this life. It can do more than any efforts to bring us out of marginality. Faith makes our life colorful in all sorts of conditions. We need to learn to discern her sweet healing voice in our souls.
Stephen, thank you for this interesting letter. Your analogy of a story in the middle of the page with the margins around it is very thoughtful. And faith, that’s a tough one. It is sometimes the answer I give to folks who ask hard questions that I cannot answer: “That’s where faith comes in.”
Faith is lived, I suppose. It cannot be reduced to a theory nor rules. For me, it brings harmony to my soul. God bless.
Your analogy is very good. I could not have given a definition. But I think you are mistaken about your importance in the world. Your mission is not just the children in Brazil. Your mission extends to all of us who read your blogs and know what you are trying to do. It goes further when we share your words with our friends and relatives.
Stephen, you are an important child of God, whether you live in the margins or the center of the page!
Thank you, Kay, for your encouraging words. I am quite happy living in the margins. God bless. Happy 4th.
Faith is having peace and confidence in what is yet unseen or perhaps despite of what we now see. That is how I have experienced it in my life. It is a precious gift indeed which we all are given, so only we can grab and live out. Like you pointed out, it can’t be taught or theorized. Will continue praying for Felipe and family. Blessings to you and Mary!