Jesus said to them, ‘But who do you say that I am?’ Simon Peter answered, ‘You are the Messiah, the Son of the living God.’ And Jesus answered him, ‘Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven.’ Matthew 16:15-17

In Jesus’ time, there were many who were considered to be miracle workers, healers, prophets, and even messiahs. Some were charlatans but many were sincere. They even paid for their convictions with their lives. Many who followed Jesus around and witnessed His acts and listened to His teachings believed that He was one of these. Probably they thought he was one of the best but He wasn’t the Christ for them.

In today’s world, we still have miracle workers, we call them scientists. They have done incredible work. They can take mountains and move them into the ocean. They are also like sages. They can explain the mysteries and marvels of the universe. We have our healers. These are doctors, therapists, and surgeons. They have saved millions from sickness, disease and self-destruction. Even the preachers who claim to heal the sick and lame in a supernatural manner rush themselves to the hospital to be attended by these modern healers when they themselves are sick. We have our modern prophets, too. These come in all shapes and forms. Most of them have something relevant and concrete to say and we should listen to them with much discernment, naturally. Of course, we have our messiahs, too. The government, the school and the church are vying for this role in society. Many believe that a certain politician or better still, political ideology, or an educational system will save humanity from its downward spiral.

Among all these, the question of Jesus is asked of us; “Who do you say I am?” Or in other words, what role does Jesus play in our lives?

The problem with this question is that we are liable to give a conventional answer. Most of us have been catechized in the church. We know the right and proper answer to give. Jesus was expecting something beyond a simple right or wrong answer. He deliberately chose the location to do it; in a district named after the authoritative power of the reigning empire. Some historians say that it was customary for them to have an image of the emperor in these regions. The Roman Empire was perhaps the most excellent empire at that period. The Caesar was considered and identified himself as the savior for the world. Many Roman citizens were convinced that the empire was the best and most wisest thing to happen to the world. Even the Jewish authorities wanted to be keep things as they are because they were satisfied with the arrangement. Apparently, there was no real need for the Messiah at that moment. The Crucifixion made this attitude quite evident.

Jesus asked this question in the midst of the glory and splendor of what the world offered. Our Lord was the complete opposite of the powers and authorities of His society. This is true today, too. He is completely the opposite of everything we consider to be successful, even in religious circles. He asked his disciples if they were able to see something different in Him. This was not a question posed to the masses. It was asked of disciples who had seen Jesus in all His vulnerable moments. They had seen Him hungry and thirsty, lonely and feeling abandoned, angry and frustrated. They had seen Him run and hide when the Pharisees wanted to arrest Him. Something the world would have perceived as fear but the disciples knew better. Jesus operated on different values. They knew Him more intimately than any of us could ever know Him. They followed Him without knowing how all this was going to end. Obviously all the disciples had different reasons for following Jesus. James and John saw it as their opportunity to be great. Others might have seen something to help them get out of their mundane lives. Judas had his reasons too, which we will never know. Peter was the only one who had the audacity to confess that He was and is the Christ.

The problem is that this title has been trivialized today. Many use this term as if it is the surname of our Lord. Many do not know its true meaning even in religious circles. However, Peter knew the full implication of this term. The Christ was the finality of all things essential for life. There was no need to wait for anything else or anyone else to reveal the Truth. As St Paul later expressed this same idea more succinctly in his letter,

“Christ is all and in all.” (Col. 3:11)

Just to bring this verse into context, it was proclaimed in the context of a debate where the inclusion of other peoples was disputed. Paul reminded that Christ was sufficient and there was no need to make any more demands to include people. This was Paul’s most intimate understanding of the meaning of Christ. We should not forget that when he was a Pharisee, he initiated the persecution of the followers of Jesus because they were going to include Gentiles into the fold. Paul met the Christ and realized that He sufficed and there was no longer anything else needed.

Many follow Jesus for various reasons. However, He cannot be our Christ unless our souls are touched by the Holy Spirit. There are no doctrines, liturgy nor rituals to achieve this. The “Christ” of Jesus cannot be safeguarded by the church. It belongs eternally to Jesus and only can be made alive in our hearts by the Holy Spirit. It doesn’t mean that once we have this realization we automatically become saints. Peter went from being nominated “Pope”, as the Roman Catholic tradition believes, to being called “Satan”. There is a danger of those who discover the Christ to confuse their union with His Spirit as an exclusive right to His movements. The greatest of our saints in the Christian tradition were aware of this. This is why in their writings we often read about their deep self awareness of their weaknesses. This is not self condemnation. Maybe it was in some cases but more often than not, it was a deep awareness that their spiritual fervor could become something diabolical if it was not seasoned with wisdom and humility.

Peter embarked on a journey where he discovered what it meant to recognize Jesus as Christ. He was the one who bravely led the first church to step out of the confines of Judaism and open the doors of fellowship to the Gentiles. He opened himself to listen to the Holy Spirit even when it meant leaving behind the traditions of his ancestors. Peter allowed the reality of Christ to grow in Him. He was not perfect by any means but we can see perfectly how he lived his life for the Christ.

We are often asked what we do for the children and teens in the streets. We do a lot of different things for different individuals. However, the truth is whatever we do is not going to change their situation and circumstance radically. Most of them will always be homeless or at least living at the borders of homelessness all their lives. Maybe a few might find a way out. These are the exceptions. Most of our children will have children who will end up living in the streets like them. We have seen three generations in homeless situations. This may sound like a tragic and hopeless situation for many because it is. It is best to face reality because we cannot discover the true message of the gospel unless we confront it.

It is in these circumstances that we hear Jesus asking us, “But who do you say I am?” The answer cannot be formulated in mere words. It is a lifestyle. If we say that Jesus is Christ, then there is no need to wait for anyone or anything else to happen. He is the finality of all things necessary to live a full and good life. Of course, there are political and social battles to be fought. I am not denying this. However, none of these battles can change the lives of our homeless children and teens. None of these victories can bring hope and peace in their hearts. The only thing can bring meaning to their existence is knowing in their most intimate being that Jesus is Christ. This is entirely the work of the Holy Spirit. We are here to testify that He is indeed Christ even in the most desperate and hopeless situation. It is not easy to say this in the midst of their circumstances. It might seem inadequate and even a little embarrassing. There are some who think that this is too spiritual and not practical enough. People who think this do not understand what it means to say Jesus is Christ. It means engaging tough situations without waiting for anyone or anything else to happen. It means having the courage to be the Light of Love even in the darkest places where hatred strives. It is not shrugging our responsibilities but Christ gives the courage to assume them completely. Peter paved the way for us. In this way, he is truly the rock of our church. He had the courage to proclaim Jesus as Christ. He showed us that regardless of what confronts us, Jesus suffices because He is truly the One and Only Christ.

But she came and knelt before him, saying, ‘Lord, help me.’ Jesus answered, ‘It is not fair to take the children’s food and throw it to the dogs.’ She said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.’ Then Jesus answered her, ‘Woman, great is your faith! Let it be done for you as you wish.’ And her daughter was healed instantly. Matthew 15:25-28

Last week I wrote about a traumatic moment we experienced or rather, I shared about the emotional and spiritual aftermath. On our walk home after the fact, we were talking and processing our feelings and thoughts. To add insult to injury to an already bad day, it started to rain unexpectedly. Of course, we were without our umbrellas. The closest place with a shelter was an old cinema which has been converted into one of those prosperity gospel churches. They have a gift shop at one side and a woman stood outside its entrance selling cakes and coffee to church attendees or any passerby. There was an awning just above her and we stood under it waiting for the storm to pass.

A crack addict came up to the woman and asked if he could have a piece of cake. She did not reply to him but just shook her head to say no. The young man apologized for asking and just said that he was hungry. I was looking at this young man. He had a kind and friendly face. He did not look as bad as the other crack addicts. Most of the addicts are so lost in their own world that they lack the necessary social etiquette to interact with those outside their context. This young man was different. He did not insist when the woman refused to give him cake and was good natured about it. The woman was making a living. I suppose that she could not afford to give everyone free food although I think she could have been more pleasant about it. Momentarily, I forgot about all bad things which had happened and thought about buying something for this young fellow. I searched through my pockets to see if I had any change. Just then, the young man asked us if we could buy a piece of cake. He really looked hungry. I asked the lady how much the cake cost. Thankfully we had enough for it and a little more. I asked her to give him a piece. Strangely, she responded curtly saying that she only accepted cash payments. For some reason she was annoyed with us. The young man thanked us and starting devouring the cake. I asked him if he wanted a cup of coffee too. He nodded. We had the exact change for coffee and cake. Another crack addict arrived and asked if we could buy him a cake too. I told him that I did not have enough money for him. The young man divided his piece of cake and shared it with the newcomer. Then he took a sip from his coffee and gave the rest to this man. Before leaving, he thanked us again and went to a corner to sit down. The rain slowly subsided and we made our way home. Darkness and chaos tried to dominate our minds but we saw the powerful presence of Light prevailing.

Many judge the crack addicts by what they put into their bodies. They are deemed as thieves and criminals because of their addictions. In our personal experience living in close proximity where these poor souls hang out, I have never encountered nor seen any criminal act perpetrated by them. I am not saying that they are safe. They are unpredictable because of their mental state. They need help. More importantly, they need a heavy dose of love and compassion, not judgement and condemnation. The acts of violence we have seen and this time experienced were always committed by people who would be welcomed with open arms in any given church. Crack addicts and homeless people are not usually deterred from entering any church but they would not be welcomed in the same sense. If we are honest, we always feel a little unease with the presence of someone who doesn’t fit our idea of a “normal” attendee even when our spiritual sensibilities tell us that we should accept everyone and anyone. Most of us just ignore these feelings, sometimes pretending they don’t exist. In other times, we can even justify them. However, our Lord is different. He confronts them, not just in others but even in Himself.

The woman in the gospel story was a person who caused uneasiness among her Jewish neighbors. She was an outsider despite the fact that she lived among them and spoke their language. She had different dietary habits which they considered to be unclean. In other words, she was the “crack addict” of her society. People like her were often referred pejoratively as dogs because these animals eat anything. Dogs, in Jesus’ society, were tolerated vermin. Tolerated only because they provided some sort of protection to those who fed them. However, they were still vermin and people preferred if they did not exist altogether. Some preachers commit the sin of anachronism by saying that Jesus referred to her affectionally as “little dog”. Calling someone a dog in Jesus’ society was always an insult and never a term of endearment.

It could be argued that Jesus was being rude or racist or we could say that he was a complete human being. Our confessional creed reminds us that Jesus was fully human as well as divine. We tend to imagine that He was fully superhuman like the fantastic superheroes which seem to be the theme of every movie made presently. The problem of this mindset is that Jesus becomes a mere figure for us to admire and not imitate. However, the greatest form of worship is imitation. Someone said this and I can’t recall who. We can only imitate someone who is like us and faces the same challenges. Jesus shows the way to overcome some of the greatest barriers in humanity in order to build strong and eternal relationships. One of many dreadful traits which we, humans, possess is prejudice. We unconsciously inherit this from the community and society to which we belong. No one is free from it. It is not just about hating a person for whatever reason. Sometimes the more common way our prejudice is manifested is when we completely ignore certain people. In fact, this is the most common and worst form of prejudice. It was perfectly normal to overlook people like this Canaanite woman in Jesus’ society. There were historical and cultural and religious justifications for doing so. All these arguments were summarized in the term, “dog”. She was considered to be a like dog. Therefore, she did not deserve a place at the table with the children.

The disciples wanted Jesus to send her away. She was a nuisance and not contributing anything important to their cause. Instead, Jesus was open to her even though all the prejudices of his society informed him that she wasn’t worth his time. He did not treat her in a condescending manner. He argued with her. He believed that she was worth His time and energy. Jesus genuinely wanted to know her opinion. Consequently, this woman became the only person in the gospels to ever win an argument with Jesus.

“Even dogs eat the crumbs that fall from the Master’s table.”

This was her winning statement. For modern ears, it seems to be one wroth with self-loathing and low self esteem. One can always wonder why Jesus did not address this. There is a tragic element to this story. Unfortunately it is part of reality till today. All our modern sciences cannot solve it. It is something deep and profound. It is spiritual. When someone who has spent their whole life being called and treated like an outsider or second class citizen, they eventually accept this role just as a means of survival. No one coming from the outside will convince them that they are any different. This is true for our homeless children and youths too. Sadly, they believe and have accepted that they are discardable people. If we told them otherwise, they won’t believe us. However, this does not mean that they cannot overcome these lies. They can and will but not by persuasive arguments. There was something in this Canaanite woman informing her that she was worthy of receiving something from Jesus. Our Lord named it. It was her faith. This was more powerful than all the lies which she had heard in the past. It was more powerful than all the insults hurled at her person. Her faith gave her the confidence that she was worthy of God’s grace.

Jesus acknowledged this faith in this woman. Not by condescending to cliches and saying that she was worthy. He listened to her and acknowledged the Light of faith to shine brightly. It still shines today. Her response captivated the heart of the liturgical founder of the Anglican Church, Thomas Cranmer, who wrote the Prayer of Humble Access. It was the prayer which captivated my heart when I first stepped into the Anglican Church as a young teen. It’s role has evolved in my spirituality throughout the years. It used to be something personal and now I see it as the victory of faith over all the obstacles placed before us. I saw this faith in the young man as he shared his cake with his fellow addict. He was plagued by an illness but it did not hinder him from sharing love. We recognized his faith through his act of love and it restored our faith in humanity.

“Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”
“Come,” he said. Then Peter got down out of the boat, walked on the water and came toward Jesus. But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!” Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?” Matthew 14:28-31

I like to swim but I am not a strong swimmer. I grew up in an island. There was always a body of water close to me. Unfortunately, familiarity is not knowledge, much less wisdom. The calmness and beauty of the water gave me the illusion that it was my friend. In reality, there is a force of destruction and chaos lurking beneath its deceptive appearance. Once I went swimming with a group of friends and learned my lesson the hard way. Thankfully, one of my friends is a strong swimmer and a lifeguard. She went out into the deep waters and I followed after her. Possibly my hidden chauvinism came into action. The current became too strong for me and I felt myself being dragged into the deep chaotic sea. Naturally, I panicked. It would have been a great moment for my faith to kick in and help me walk on water, not to mention the boost to my ego and self-esteem. Of course, nothing of that sort happened. Instead, I resorted to asking for help, more like screaming frantically actually. To be fair, it was a desperate situation. My friend saved my life. Only much later in life I understood that I did walk on water on that faithful day. It took some growing up and maturity to comprehend this. For many years, I thought Jesus chided Peter because he started to sink and became desperate. Now I realized that it is more because he offended Jesus. He thought Jesus was going to abandon him to the elements.

There is a magician who performs regularly in the area where the children hang out. He’s good fun but the locals, like myself and our homeless children, are kind of bored with him. He has a limited repertoire and often needs new audience to mesmerize them with his tricks. There are a lot of churches around the area too that preach a kind of faith similar to that of this magician. They claim faith can do a lot of things not unlike magic tricks. Many who attend these churches are initially entertained by these claims and eventually they realize a need for something more substantial. These churches, although abundant in the areas, do not have any outreach work or ministries to the thousands of homeless people around their doorsteps. Unfortunately, I am not exaggerating when I say thousands. This city has the largest homeless population in all of the the Americas. It is amazing that churches who make a show of healing the lame and sick do not have the faith to deal with real and concrete problems just outside their very doorsteps. Definitely, this is not the faith that Jesus is taking about. These are just mere magicians.

St Peter, maybe, was fascinated with the fact that Jesus walked on water. It is easy to be mesmerized by such an incredible act. However, it would be unfair to St Peter to think that he did not understand the deeper meaning of this act. He was a fisherman and no stranger to the destructive character of water. To walk on water was to have dominion and control over the power of destruction. He did not ask to walk on water for entertainment reasons. Peter was a pragmatic man. He desired to overcome the forces of destruction like Jesus. Unfortunately, the beast of chaos showed his fangs and the apostle panicked. He failed to see that Jesus was present there with him. He failed to recognize that he was not alone to face this chaos. God had sent someone to help him overcome it. Peter, understandably, was more familiar with the beastly waters but maybe was still a little insecure about his friendship with Jesus. We can appreciate his sentiments.

The beast showed its fangs to us this week on two occasions.

Bruno told us that one of the boys with whom we have closed relationship was in the hospital. He was beaten up badly and left for death. His name is Vinicius. I mentioned him before. I described him as the saddest homeless boy in the streets. He was born homeless. His mother was homeless and she raised five children all of them lived in tents in the streets. Today she has managed to rent a small place for the family. This is just a recent development. Vinicius knows nothing but homelessness. He just turned 18. We have had a relationship since he was 8. Sometimes he steals to help the family. It does not occur frequently and he tries not to do it. He told us this once. He purposely hangs out with Bruno because he knows he is a good influence. Bruno has many faults but he is a good influence in the chaotic streets. Unfortunately, a few days ago Vinicius stole a chain from someone who happened to be related to the gang members. They caught and beat up this skinny boy and left for death. Thankfully he was found by someone and brought to the hospital in time. The chain was worthless. The gang members were hardened criminals acting hypocritically on their demonic impulse. Vinicius miraculously survived. Ironically, the whole thing occurred just outside a police post and the authorities did not come out once to stop it. This is not uncommon.

Bruno’s world was in turmoil. He told us about the whole incident and he could not understand why Vinicius had to be tortured in such a manner. He made it clear that he recognized that Vinicius did something wrong. This is one of the things I like about working in the streets. No one tries to justify one’s actions. They recognize wrong to be wrong. I am not negating that there are complex issues involved. However, for practical daily living, we cannot move forward if we do not take responsibility for our actions. Vinicius does not deny that stealing is wrong neither does Bruno. However, he does not deserve to be beaten up and left for death. His life is worth more than a mere thing. Bruno was deeply perturbed by this and he wanted to talk. He wanted someone to help him make sense of his world which was clearly falling apart.

Bruno’s life is one of abuses and utter rejection. He has been in the streets almost his whole life. Now he is an adult. However, there is something remarkably different about him. I have to admit sometimes he frustrates me. This is a different story which might told another time. Bruno is highly intelligent but he realized that he would be nothing but a beggar for society. In many ways, he is not wrong. In spite of this, he is the most successful one among the young people. This is because he builds relationships with people. Once I told him that there are many lonely people in this world and sometimes he might be their only contact in society. Therefore, he could be a blessing to their lives by just giving them attention. Bruno listened. It is not that my words had changed him. It was always in him and he needed to hear it from someone else. Now he tries to make a connection with everyone who approaches him. Sometimes he spends more time with people who do not give him a single cent, especially elderly people. Bruno’s faith helped him construct a world to navigate through the chaotic and destructive waters of life. However, the issue with Vinicius made him feel insecure and unsure if he can really walk on water. He wanted to reach out to us. This was his faith in action.

As followers of Christ, the foundation of our faith is the person of Jesus. Peter saw Jesus doing something and his faith informed him that he could do it too. Of course, the text is meant for us to take it to a deeper existential level. The author wanted to show us the power of Jesus over chaotic elements of life. However, having faith does not mean that we are free from the menacing powers of destruction. To the contrary, we can see them more clearly. Peter felt safe in the boat because it gave him an illusion of safety. Faith in Jesus strips away all these illusions and gives us the courage to face the forces of destruction lurking around us. Bruno recognized something in us and wanted to know if we could help him to regain his confidence to keep walking on water.

Our faith helps us to recognize that we are not alone. I was being dragged into the ocean and my friendship saved me from death. At that moment, my friend the lifeguard was Jesus to me. She helped me walk on water. Bruno wanted to know if it was still save to walk on water because the forces of destruction had made him feel disgusted with life. We gave him our hand and he grabbed it.

Later in the week, it was our turn to confront the forces of destruction and chaos. It shook us to the core in such a way that I am not ready to talk about it. Suffice to say that it was made me feel like I was drowning. We walked away from the situation and ran into Bruno. This time we saw Jesus in Bruno. He listened to us and told us, “We will overcome and we will not succumb to the forces of destruction.” These are words of faith. Bruno reached out his hand to us and we grabbed it. Jesus is present in the midst of all this. He is the foundation of our faith. He beckons us to walk with Him on the waters of destructions and chaos. We just have to just pay attention to His voice and He speaks through the people we least expect. Not to worry, our faith will help us recognize His voice.

About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray. As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. Luke 9:28-29

I received a phone message from Camila. She was a little discouraged. She had just lost her job where she had been working for the past four months or so. We have often helped her with rent for the past year but only when she wasn’t able meet her financial demands. Camila is fiercely independent. In a way, all our children and teens are independent. But there is something different about this young woman.

We met Camila in 2013 when she was about 14. We were new to the homeless youth then. Many hardly spoke to us. She was not an exception. We only had very brief superficial interactions. Before we could get to know her, she was caught for stealing and detained for about two years in the juvenile prison. Usually the ones who don’t receive any visits from family end up spending longer time incarcerated. The State considers these youth to be high risk because they have no parental influence in their lives. Camila is an orphan. The streets became her only home after her mother died. Until then her mother was her whole world. Her step father, on the other hand, is a piece of work. He is an abusive and manipulative man. She had to leave and take refuge in the streets. The other children became her family and she never forgot their acceptance of her. Her involvement in crime was more to be part of a social group than anything else. As soon as she was released, she went to register to go to school. We met her by chance when she finally had finished. She was so overjoyed with her achievement that she ran up to us and told us about her success. Maybe some reading this might find it hard to comprehend why such a thing is a feat. It is because people outside of Brazil don’t understand the bureaucratic nightmare of registering to go to school. In Camila’s case, she was doing it without any parental help. They made it difficult but she persevered and won. She told us that it was her faith which helped her. This is one of the few times she mentioned anything about her faith. Now, she is one of the handful of homeless youth who has completed her high school education.

Our relationship with Camila developed over the years mainly through chance meetings at various stages of her life. At every meeting, she shared a little bit about her life and her faith always shone through however not in the conventional manner. It was subtle and always real. Needless to say, she faced some difficult challenges. She became pregnant. Her then boyfriend comes from a family of ten who were abandoned in the streets as little children. They wanted to build a life together away from the streets. Unfortunately, unlike Camila, he couldn’t handle all the obstacles before him and went back to crime. Eventually he became a full member of one of the most dangerous gangs in Brazil. It was the cue for Camila to leave him and add being a single mother to her many challenges. We have to say that she is a very conscientious mother. Her son became a stronger motivation for her to move forward. She has met with many disappointments and one moment she was even physically assaulted. It was quite a scary moment. She was so badly hurt that we couldn’t recognize her. Thankfully, there is something strong and wonderful in this young woman who is frequently assailed by tragic circumstances. For some reason, she also says that we helped her through a lot even though we did not do much. However, I think I am beginning to understand why she says this. It is not really us. We just represent something significant to her.

Alan quietly sneaked behind Mary and grabbed her. She gave out a little shriek which made him laugh with glee. Alan has not changed since the day we met him. He was ten then and now he is twenty. He has always been a mischievous imp. Unfortunately, he got involved with crime in his late teens and spend a year in prison. He is out now and determined to stay out. There was a brief period when Alan stayed in a Catholic orphanage. He was about fifteen then. We were really surprised when we heard that he had left the streets. Among the homeless children, Alan demonstrated a jovial and carefree persona who was well situated in the streets. When he was still at the orphanage, we ran into him by chance. It is interesting how many things occur this way. He was full of joy and shared how he felt happy and complete. He shared with us that one day he was sitting alone on the steps of the Cathedral and started thinking about his life. He missed his mother who passed away when he was young. He felt a strong sense of shame and conviction that the life he was leading in the streets would have saddened her. He sat there and cried. He pleaded for God to help him and a group of Franciscan missionaries came by and offered to take him to the orphanage.

The family in charge of the orphanage wanted to adopt Alan even though he was considered an older teen. He loved and respected the family deeply. Unfortunately, he decided to abandon the place and come back to the streets. No one from the outside will understand his decision. We have an inkling; the fear of rejection. However, his fear did not remove everything from his soul. We can see from our brief encounter with him this week that something is very much alive in Alan. The Spirit which touched his soul on the steps to the Cathedral is still actively working in him. Alan gave us each a big hug full of warmth and love. He told us that he truly appreciates a photo of him which Mary gave him as present a few months ago. I think it is his way of thanking us even though we haven’t done much for him. It is not what we have done which matters really to any of these children. It is who we represent to them. This is something that God has graciously given to us. In a way, the children represent the same thing to us.

All the three gospels share the story of the Transfiguration. Obviously all the authors thought that it was a pivotal moment in the narratives about Jesus. Even so, it is not something we can interpret easily. It is not something to explain but an invitation to an encounter with the True Living Christ. It is a crucial event which needs to occur in everyone’s lives. Without it, Jesus will remain a prophet, a moral teacher and a great leader. All these are good but Jesus will never be our Savior or to use a more precise term, our Healer, with this encounter. The thing is that this event of the Transfiguration is not in the domain of any of our abilities. We cannot control where and how it occurs. There is no liturgy nor preaching style which can create the moment. It happens purely on God’s initiative and He works according to the faith of the person. When it happens, New Life is planted in us. Sometimes we need time and space to figure out how to express this New Life growing within our souls. I have seen this New Life in many of our children and teens. Many times they have difficulty in expressing the growth occurring in them. Many times the problem is that we are living in a religious society where sacred words and encounters are spoken in such a frivolous manner that someone who has experienced a real and powerful encounter is reticent to speak about it.

Once a homeless teenager told me that he “accepted” Jesus at least fifteen times. He wasn’t being flippant about it. He was just stating a fact. Every time a church comes to the streets and preaches, most of the children and teens respond positively to the altar call. In their minds, they consider it an abomination to say “No” to Jesus. They say “yes” to Him every time without really considering what they were doing. People from the churches never return after the event and our children feel like they have accepted Jesus without really knowing what to do with this. Inadvertently, any conversation about an encounter with Jesus becomes banal and superficial. However, the Transfiguration is not a common place event. It is something powerful and life transforming. It gives meaning to the lives we lead. It gives the joy to celebrate the Life we live. Camila and Alan have New Life in their lives but they don’t know how to process this growing knowledge and meaning of God’s Love. We can testify to them that we can see this powerful New Life growing in them. They know that we can see it. They can see this New Life growing in our lives too. Perhaps this is why Camila insists that we helped her a lot. We have done nothing but thankfully God has given us the grace to recognize the New Life in her and many others like her. Maybe this is our mission as Christians in this world. We have to allow this New Life in our souls to shine so that those who have encountered the Transfigured Christ will know that it is something real and eternal.