They came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. When he heard that it was Jesus of Nazareth, he began to shout out and say, ‘Jesus, Son of David, have mercy on me!’ Many sternly ordered him to be quiet, but he cried out even more loudly, ‘Son of David, have mercy on me!’ Jesus stood still and said, ‘Call him here.’ And they called the blind man, saying to him, ‘Take heart; get up, he is calling you.’ Mark 10:46-49

In another time, I would have just focused on the miracle and nothing else. Today, life has placed us in a different situation. Bartimaeus is no longer a person distant from my reality. He is one of our homeless youth. He was a person thrust into a condition which he never desired. Now, he had learned to adapt and apparently survive in that condition. Our children share the same story. They did not ask for this. They were thrown into this condition. Jesus identified them as the “little ones”. This gospel story gives a glimpse of what it means to be a “little one”. No one gave any heed to Bartimaeus’ constant plea. Many times in the gospel people approach Jesus pleading for healing. No one stood in their way nor reproached them. However, there were instances in the gospel where the crowd was in the way of a miracle. One was the poor woman who suffered from intense bleeding and the other was the four friends carrying their paraplegic friend. On these occasions, these people never gave up because their faith told them that Jesus was and is different. Their faith found a way to get to Jesus. This is a story about faith in action. In fact, the gospel of Mark is unique in this manner. It paints a picture of Jesus and helps us understand that our faith needs to act in order to approach Him. There are always many obstacles in the way.

The “little ones” were people who were considered insignificant and hardly tolerated in Jesus’ society. The gospel tells us that the people treated the blind man sternly as if he was an unruly animal. I wish we could say this doesn’t happen anymore. Unfortunately, this is not a thing of the past. This attitude is still present today. In more affluent societies, these “little ones” are hidden from sight. They are carefully tucked away in institutions far from the public. In other countries, they are out there in the open. Sometimes their presence can be overwhelming as it is in the city where we live presently. The local people have developed a defense mechanism against these “little ones”. They choose not to see these “little ones”. They can walk past them and not even notice their presence. They have become voluntarily blind. Some time ago, my sister visited with us from Australia. She was appalled to see how people walked by our homeless children as young as ten years old without batting an eye. I can understand that people don’t want to be weighed down by the distressing situation by pretending that the “little ones” don’t exist. Consequently, Bartimaeus did what was necessary to assert his presence in a society blind to his existence. He constantly yelled out, “Jesus, Son of David, have mercy on me.”

This simple plea did not escape the attention of the earliest monastic movement know as the desert fathers and mothers. They developed a formula using very similar words, “Jesus, Son of God, have mercy on us, sinners.” Besides the Lord’s prayer, this simple formula known as the “Jesus Prayer” is perhaps one of the most commonly used prayers among present day disciples of Jesus. The purpose is the help us keep our focus on Jesus which was exactly what Bartimaeus did. He heard the insults and stern warnings of the people but despite all this, he kept his focus on the person of Jesus. The desert monks went to isolated places, not to escape the harsh realities of life, but to keep their focus on our Lord so they could be more effective disciples of Jesus in society. This prayer is for people who want to live out their faith in action.

The author of the gospel doesn’t give us much information about our blind man. We don’t know if he was born blind or became blind through illness. Perhaps this is not relevant. It is enough to know that this man was blind and, in Jesus’ time, there was only one job opening for people like him; begging. It helped him survive and his ailment played a major role. His blindness garnered the necessary sympathy from the masses. Unlike Bartimaeus, in today’s world, many of us are choosing to be blind and deaf. In many ways, we are doing this in order to survive. We use our gadgets to shut ourselves away from the real world and get a filtered version of reality. We see what we want to see and listen to what we want to hear. Nothing inconvenient is allowed because it might upset our world. Many are very happy to remain in this state of self-induced blindness and deafness. Bartimaeus was no different. He adapted his lifestyle to his state of blindness and learned how to survive. Change or healing in his case would require a complete change in his life. He would lose his livelihood. He would lose the pity of the people to which he had grown accustomed. Healing came with hefty price for Bartimaeus.

Then Jesus said to him, ‘What do you want me to do for you?’
Mark 10:51

I always thought that this was a strange question to ask. I mean that the man was blind and it was obvious what he needed. However, now I understand. People sought Jesus for all sorts of reasons. Some of them just needed Him to heal them and then we never hear of them again. There were perhaps some minor changes in their lives but they tended to forget about our Lord altogether. However, this blind man was asking for something more. He wanted to see in order to change his life completely. Jesus wanted to hear him articulate his desire which our blind friend did. Now, it is important for us to enquire what would give this man the courage to transform his life so radically at this point. No one ever changed careers in those times. You were either born into a trade which gave you a place in society or you were an outcast. Bartimaeus established himself as a blind beggar. We might think that this is a lamentable state to be in society but it was better than not having a place at all. Being able to see means that Bartimaeus needs to find something else to do in a world where there were no opportunities nor options. Jesus was just a poor itinerant preacher. There was not much prospect there. Being healed came with a hefty price and our blind friend chose to pay it.

Jesus recognized the courage of this man. Bartimaeus listened to his faith and not to all the other voices which were putting him down. I think that there is a lesson for us here especially in these modern times. There are many voices beckoning our attention in this world. Many times these voices tell us what to see and hear. They encourage us to isolate ourselves from the world. They want us to become partially blind and deaf because it will keep us safe.

Bartimaeus had a safe place in society but it was not a life-giving space. It was extremely limiting and dehumanizing. Our blind man perked up when he heard that it was Jesus of Nazareth. A small detail which speaks volumes. He had been feeding his mind with news of Jesus. He knew of his works and mercy. He knew that receiving sight from this Man was going to be different. It was Jesus and no one else who gave Bartimaeus the courage to be healed. The crowd wanted to keep our blind friend away from Jesus. They thought he was unworthy. Today’s crowd tries to convince us to listen to different lies which separate us from the rest of society. Jesus wants to heal us. He wants to give eyes and ears to see the world as it is and most importantly, He is able to heal and cure its ailments.

Bartimaeus was healed and then he followed Jesus so that he too could become an agent of healing. This is faith in action. It is not just about receiving healing but it is about becoming healers too. Many were just happy to be healed and then they did nothing with their lives. This story is not about healing. It is about listening to our faith and allowing it to transform us into agents of healing. Bartimaeus could have remained as he was and never enjoyed the fullness of life. Jesus wants to heal us so that we become healers, too. Our happiness and fulfillment lies in this. However, it demands a great change in our lifestyle. We cannot go back to things as they were after our healing. We need to consider carefully before asking for this healing. Perhaps praying the prayer of Bartimaeus can help and give us the necessary courage. After all, it worked for him. Therefore, let us join him and pray the prayer he prayed;

“Jesus, Son of God, Have mercy on us.”

James and John, the sons of Zebedee, came forward to him and said to him, ‘Teacher, we want you to do for us whatever we ask of you.’ And he said to them, ‘What is it you want me to do for you?’ And they said to him, ‘Grant us to sit, one at your right hand and one at your left, in your glory.’ Mark 10:35-37

This is quite a strange request!

Perhaps a little bit of context might help to appreciate its strangeness. Jesus had just told his disciples that they were going to Jerusalem where he will be tried and crucified. The apostles were taken by fear and Jesus did very little to appease them. In reality, there was nothing He could say that would be amenable. There are tragic things in life that are just inevitable, as much as we like to avoid them. His imminent death was one of them.

In the light of this, it appears as if the brothers were being callous with their bizarre request. However, there is enough information about them in the gospels to paint a more faithful picture of their character. To say they were a little feisty would be an understatement. They also tended to lean towards the violent side. When a Samaritan town refused passage for Jesus and his disciples, they wanted to destroy it. On another occasion, John wanted to prohibit a man using Jesus’ name to cure someone. He was willing to do anything to protect His Lord. John identified himself as Jesus’ favorite. At least, he seemed to hint at it in the fourth gospel. All this shows us that these brothers were not impervious to Jesus’ psychological and emotional state as He talked about his impending death. They wanted to take charge of the situation. Like most of us at times, they felt that God needs a little help from us to set things right. Therefore, it was necessary for them to have the power and authority do whatever was necessary to establish the Kingdom of God; maybe even prevent Jesus’ death in the process.

The brothers were being very human. We can appreciate this because we are just like them. Whenever we are threatened with chaos and possible destruction, we take refuge in our base human nature. A certain notoriously anti-Christian philosopher delighted in this aspect of our human nature. He called it our barbaric nature. He claimed that kingdoms and civilizations were established because of this barbaric nature within us. He is right. The Persians, Babylonians, Greeks and Romans did not establish their empire through love. They established it by showing brutal force and violence. Our human nature delights in this. We read and admire the feats of these mighty and violent conquerers. We watch movies about them. Their values and principles are constantly shaping our hearts and minds. Little by little it draws us away from the principles and values of our Lord.

John and James wanted to wield power over the enemies of Jesus. They were not being egocentric but just worldly minded. The same philosopher I mentioned criticized Christianity because it taught something contrary to our human nature. He claimed that Christianity was anti-human or rather anti-life. He was wrong unfortunately. Christianity has succumbed many times to this barbaric nature. This barbaric nature is strong in us. The philosopher was also wrong that Jesus was against our human nature. He did not negate our nature but showed us how to become truly human. Even this philosopher, in contradictory terms, admitted this about Jesus.

Jesus conquered this barbaric nature within us. He died without succumbing to it. The temptations were there. In this story, John and James were a temptation to Him. At the passion, Peter drew a sword to protect Jesus. He was another temptation. The crowds provoked Jesus hoping that His barbaric nature would come out. They were disappointed. Jesus overcame this nature and conquered and transformed the world without shedding one drop of blood except His very own.

There are no secrets with Jesus. He shares with us how to overcome this barbaric nature within us. He reveals His secret,

“You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. But it is not so among you; but whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all.” Mark 10:42-44

Jesus is turning our world upside down. He is starting a revolution here. In order to fully comprehend His kingdom we need to abandon the old and embrace the new. The “old” made us look at kings and queens or those who hold power for solution. The Kingdom of God points to the lowest class in society. Servants in the New Testament are many times synonymous with slaves. Jesus pointed to the lowest member of society’s social ladder as an example for us to emulate. This is as revolutionary and radical today as it was in Jesus’ time. We may be scientifically and technologically more advanced than our ancestors but we still look to rulers and tyrants to be our examples. No one notices the servants. These are still considered to be the weak ones.

Of course, we know that slaves did not serve their masters with love but many times with justifiable disdain. Slaves become slaves throughout history through violence and brutal dominance. The radical difference in the gospel is the servants are those who have embraced the transformative power of Love. John and James were interested in power. Jesus pointed them towards Love and Love expresses itself through service. Jesus became a servant because of Love. We cannot appreciate the true value of Jesus’ example unless we encounter the Love which transformed Jesus into a willing and loving slave. Even just writing this seems to feel unnatural and strange. It goes against our human nature. This is good. The gospel is about radically changing how we think and act in this world. Jesus is revealing to us something new because He wants us to be noble beings like Himself. Our true happiness lies in it.

The question is whether this way of living is something practical in this world where brutal force and violence reign supreme.

First of all, it empowers each and everyone. All of us can become servants. It doesn’t matter what state we find ourselves in this life. If we allow the Love of God to conquer our hearts, we can become effective revolutionaries for the Kingdom of God. Secondly it is much more effective and eternal than any actions of the so-called heroes which this world have produced.

In my life, I have been excited and disappointed by countless politicians. They are also very forgettable. They don’t mark my life. However, the simple gesture of a pastor who received my friend and I into his house and spent time just listening to our insecure teenage plans and goals has influenced the way I live my life forever. Being servant is actually very easy but requires sacrifice. Sometimes it starts with a simple sacrifice like giving up our place to help someone in need.

More recently, I saw a couple in line to enter a very busy and cheap restaurant. Usually people wait for a long time to get into the place and after a long wait this couple were finally first in line. Just then a woman stumbled pass them behaving like a drunk person. Most people ignored her and she stumbled into the street and almost got hit by a car. The couple gave up their place to help her. I watched the whole scene from a short distance. The woman wasn’t drunk but something was wrong with her. She was feeling a little disoriented. We decided to help too. We already had our lunch so we told the couple to go ahead with their lunch and we would take over. The couple lost their place and had to go back to the line. There were many people who saw this woman but they were only ones to sacrifice their place to help her. We managed to get the woman to her home safely and we walked passed the couple. They asked about her welfare and we assured her that she was safe. We don’t know the name of the couple. However, their simple gesture marked me. It gave me hope. It reminded me that the Kingdom of God is alive and real. The couple lost their place in line but they found a place in our souls.

This is not a feel-good story to end this reflection. However, it is a living proof that if we want to live a revolutionary life which brings forth true transformation, then we need to follow the footsteps of the One who came to serve and not to serve. This young couple, if they continue to respond to the compassionate promptings of the Holy Spirit, will leave their marks in the lives of many people. All of us can serve, even our homeless children and youth. We encourage them to do it. I am happy to say that some of them have responded to this challenge. They are still homeless but they are making an impact in people’s lives much more than any politicians or people who wield power in this world can ever do. This is the revolutionary lifestyle Jesus challenges us to live. It is going to leave eternal marks of love in people’s lives. Most important of all, it is the key to living our lives as complete and noble human beings.

To be great in the Kingdom of God is become the servant of all.

As he was setting out on a journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” Jesus said to him, “Why do you call me good? No one is good but God alone. You know the commandments: ‘You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness. You shall not defraud. Honor your father and mother.’ ” He said to him, “Teacher, I have kept all these since my youth.” Jesus, looking at him, loved him and said, “You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” When he heard this, he was shocked and went away grieving, for he had many possessions. Mark 10:17-22

The gospel of Mark tells us very little about this man. We don’t know his age nor his status. It just tells us this man was doing a most remarkable thing for a religious Jewish man of his time. He knelt down before Jesus. He was a student of the Law. He has kept the Law all his life with great rigor. Yet, he committed an act which would have certainly raised some eye brows among the Pharisees, especially in regards to the first commandment. Even Jesus confronted him on the issue. It wasn’t that Jesus was denying anything about Himself. He merely wanted to know if the man had carefully considered what he was confessing before the crowds. Only God is good and therefore what was he saying about Jesus?

“What I believe comes to me in the face of my mother. It comes to me in the scenes that I participated in with my brothers and sisters in my Father’s household.” Henry Ward Beecher in his sermon, “Moral Earnestness and Moral Honesty”

This man’s spirituality was different from that of the Pharisees. It wasn’t based on mere head knowledge. It was a living faith based on examples of those who allowed the Light of God to shine through their lives. He saw this Light shine its brightest in the person of Jesus. He was drawn to our Lord knowing that He had the answer to Life eternal.

In the present times, we commonly refer to “eternal life” almost synonymously with life after death. However, in Jesus’ time, the concept of the afterlife was not clearly defined. Eternity was something only associated with God. Therefore, in order to live eternal life meant to discover how to live our lives in harmony with God’s values and standards. It was the only way to live a life which would never be forgotten and erased by the temporal time. In other words, a life remembered by the only One who is eternal.
Jesus gave him the standard religious answer. For some, this would be adequate. However, this man’s soul hungered for something more. Most of the time, we give the standard religious answer to our homeless youth. Recently, a youth asked us about church. I am sure that she was thinking about our church. I was wearing my clericals when she asked this question. We advised her to seek a church closest to her where she feels comfortable. Our church is good but it might make her too self aware of her social status. She needs to be in a place where she can focus on her relationship with God and nothing else.

Jesus pointed to the Law because this is a good place to start. However, this man had vigorously followed the Law all his life. Unlike the Pharisees, he was far from being a hypocrite. He was a genuine seeker of God and Jesus recognized this. The gospel tells us that Jesus loved this man. Our Lord knew that this man was sensitive to the voice of the Holy Spirit in his soul beckoning him to take the bold step towards life eternal. Unfortunately, we know that this story is a tragic one. He just couldn’t take that step. One thing held him back.

Sometimes people from affluent cultures find this story disturbing. I think there is an idea that Jesus expects all of us to give up everything we have and give it the poor. Once a member of my parish asked me if every the average American was doomed because of their wealth. She is right in one thing. Your average American or European or Singaporean is wealthy compared to many of the poor in the world. However, she is wrong in thinking that Jesus expected everyone to give up everything to follow Him. It was something specific for this man. Jesus wasn’t demanding it from him but merely pointing out what was hindering his spiritual growth. This man’s soul was troubled. He realized his life was empty and unfulfilling. Our Lord was showing what was needed for this man to be faithful to the yearnings of his soul.

This story is not about money nor wealth. Although Jesus did point out that rich people have a harder time entering the Kingdom of God not because of their wealth but because of their sense of security which comes from it. It doesn’t mean that others have a easier time. All of us have to be willing to surrender whatever gives us a sense of security if it hinders us from following the deepest conviction of our souls. In the case of this young man it was his wealth but Jesus addresses other things too in other parts of the gospel such as our families, our desire to please or impress others or even our fear of losing our lives. None of these things are bad in themselves except perhaps money. Jesus does mention that it is a false god and never a servant, therefore we need to be very careful how we deal with it. This is an entirely different issue which I am sure we will deal with in the other parts of the gospel. For now, it is about our sense of security. All of us need some thing to give us a sense of security to face this ever changing world. Consequently none of us are willing to abandon the very thing giving us courage to face the world and in many ways, part of our identity. In this sense, this man is not very different from us. Even our homeless youth can identify with this man.

This is perhaps one of the hardest things for us to learn in our ministry. We see homelessness as our biggest nightmare. Perhaps the man in our gospel story today was afraid to be homeless. It is understandable. Our youth were forced into it and they have discovered ways to make themselves feel safe and secure in this brutal environment. In a way, their identity is based on this sense of security they have. Therefore, they are not willing to abandon it for something better because they are not quite convinced that it will be good enough. They need guarantees. Our word alone won’t do. They need something more concrete. The man in the gospel wasn’t quite sure that there was enough guarantee that his life will be better. The problem is that Jesus doesn’t guarantee anything but eternal life. Many times, eternal life is not necessarily synonymous with a comfortable and smooth life.

The disciples themselves were scandalized by the tragic outcome of this episode even though they had given up many things to follow Jesus. Perhaps they were hoping that Jesus would make an exception for the man this time. However, it wasn’t Jesus who was demanding this of this man. Our Lord merely was trying to help the man see what was holding him back. God doesn’t make unreasonable demands. It is our soul; it belongs to God and can only be truly satisfied with it dwells in the presences of God. The man’s soul wants to be free to live out his life in accordance with God’s love. Jesus invited him to be in His presence. However, the risk was too high. The disciples asked the question that we desire to ask; “Can anyone be saved?” Jesus gives us a hopeful and realistic answer;

“For mortals it is impossible, but not for God; for God all things are possible.”

These beautiful words cannot remain as they are; mere words. God makes it possible in the practical sense to satisfy the deepest yearnings of our souls. We can take the Pharisees’ approach and reduce everything to mere doctrine and theory. They believed that their head knowledge sufficed as a guarantee for eternal life. However, those who are sensitive to the voice of the Holy Spirit know that they need something more concrete and real. God gives us His Light and He allows His Light to shine in people close to us. These are not necessarily saints in the traditional sense where they are put on the pedestal and made to look like some sort of superhuman. These are average people like ourselves want to live their lives quietly in harmony with God’s eternal love. In my life, I had the privilege of meeting many of these people who helped me take the step towards eternal life. One of the them is an elderly church member named Nancy Henry. I don’t think she is with us now but she remains in the souls of many. She was never in charge of anything in the church. She was never in any leadership roles. In fact, not many people noticed her and I am sure that she never knew I noticed her. Nancy lived her life unnoticed. However, many noticed her love. She visited all the shut-ins in the parish. She made sure none of them were alone for all the holiday seasons. She always served silently in the background. She was just a loving presence and lived out her eternal life in this manner. It was the rector of this parish who pointed her out to me. He told me that she was his example to live our eternal life and encouraged me to seek out people like her in my future parishes. I followed his advise and continue to discover people like her who give me the courage to take the step towards eternal life.

We may not be ready to give up our sense of security to follow our Lord. However, God helps us by giving us people to hold our hands along the way as we take each step towards a fulfilling Life in Him.

Some Pharisees came, and to test him they asked, ‘Is it lawful for a man to divorce his wife?’ He answered them, ‘What did Moses command you?’ They said, ‘Moses allowed a man to write a certificate of dismissal and to divorce her.’ But Jesus said to them, ‘Because of your hardness of heart he wrote this commandment for you. But from the beginning of creation, “God made them male and female.” “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” Mark 10:2-8

It is hard to talk about divorce. It is a sensitive subject and much suffering has been associated with it. One day we had a discussion about it at a clergy meeting. A wise clergy commented something interesting. He addressed the argument that rampant divorce was a recent phenomenon. He pointed out in the past espousal abuse and murder was abundant albeit still an actual problem. The possibility of divorce has improved the lives of many not to mention has saved many lives. My clergy friend has been happily married for more than thirty years. He wasn’t defending something personal. He was and is a person who confronts reality as it is. He is not saying divorce is a good thing. It is a tragic reality but a necessary one. This is really the issue here. Jesus confronted the harsh reality of life. He read the Law in a compassionate manner recognizing the frailty of our human nature. However, He did not compromise God’s perfect and holy will. He did not say God turns a blind eye on our failures. His presence in the world is to reconcile this discrepancy between our human reality and God’s perfect Law.

In a way, this gospel episode is very relatable to our ministry. Many people are appalled when they hear about children and teenagers living and sleeping in the streets. We have been here for some time now and we are still disturbed by it. Some people say that a child should be in a safe environment with adults to orient and help them. They should get a proper education and they are right. There are tons of things that should be done for the sake of the children and teens but, unfortunately, this is not the reality. In every country children and teens are constantly neglected and abused on a daily basis. Many suffer things that none of us want to imagine. Our children and teens live in the streets because they found a way to escape these things. In countries where there are no homeless children and teens they still have tons of broken children and teens who suffer without any reprieve. This is the sad reality of life. The hardness of the human heart prevails in every society. Jesus confronts the ugliness present in every human society. God’s Law are given for us to have an abundant life but our hearts are not always attuned with His goodness.

I don’t believe that humans are inherently evil. Some churches teach this doctrine. However, if we were inherently evil, then people would never respond to any goodness in the world. No one would flock to Jesus. He would have been murdered the very moment He appeared with His message. Jesus recognized that people are good but at the same time there was a problem in humanity. St Paul expressed our human dilemma perfectly in Romans 7:19-20,

“For I do not do the good I want, but the evil I do not want is what I do. Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me.”

God sent His Son into the world because He knew that people want to be good but their hearts lead them the wrong way. The ministry of Jesus is to reconcile us with God’s divine Law. He said that He did not come to change God’s Law. He came to show us how we can overcome our weaknesses. Therefore, the big question is how do we overcome our sinful nature which insists on walking down the wrong road?

“Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.” Mark 10:15

A superficial reading of this gospel episode could give someone the idea that the author has a problem with attention. He appeared to have changed the subject from divorce to the acceptance of our children in Jesus’ fold. However, the author is constructing an argument. The Pharisees have a problem with Jesus because they were trying to trap Him into their way of reasoning and thinking about the world. However, in order for us to understand Jesus we need to abandon our old mindset and embrace the new. An old wineskin cannot contain new wine. In order to embrace the new, Jesus tells us that we need to become like children.

Recent research in neuroscience tells us that a brain of a child under five is much more advanced and sophisticated than the most advanced computer that we have now. A child’s brains can absorb and process information about the world at a faster and more efficient rate independently than any computer. A computer is completely dependent on an outside party for these processes. During Jesus’ time, this knowledge wasn’t available. However, adults knew that children could not be included in adult matters because they were still in the process of organizing their world view and understanding of humanity. Perhaps they didn’t use such words to express this but they had the same idea. No one then thought children were innocent and pure. This is just a romantic notion of modern times. Ask any school teacher and they will tell you that children can be quite scary. In the streets, most of the homeless adults are afraid of homeless children under 12 and we completely understand. They are usually the most cruel and dangerous ones mainly because they have yet to understand the consequences of their actions. They know stuff; in the streets unfortunately they know how to do bad things, but they don’t quite understand how everything is linked together.

The disciples did not allow the children to come to Jesus because they thought that they do not have the capacity to figure out who Jesus is. Our Lord rebuked them for this rational action on their part.

We, modern people, can look to neuroscience to help us understand why Jesus disagreed with them. Research on the subject at this time tells us that children look to the adults to help them organize all this information that they receive from their senses and experiences. They watch adults deal with the world and formulate their own mindset based on it. The children flocked to Jesus because they saw in Him someone whom they would like to become. They wanted to formulate their worldview according to His way of thinking. Jesus recognized this and He not only welcomed them but said that we should all become like them. In order for us to understand the Kingdom of God we need to have a mindset organized around the character and life of our Lord, Jesus Christ.

“Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” Romans 12:2

Many times Jesus confronted the spirituality of Pharisees showing that they displayed a religiosity that was not any different from the pattern of this world. His death on the Cross, based on their lies and manipulation of the crowds, revealed this more clearly than anything else. None of us reading this can undo the values of the world implanted in us by ourselves. Perhaps we can do something to stop feeding them by not listening to people like the Pharisees who twist and manipulate God’s Law to fit their view of the world. However, there is a more positive way to transform our mindset. It is by following the example of Jesus’ life. Jesus told us that He did not come to condemn the world but to save it. The word, ‘save’ can also be understood as to heal. Maybe it might help us understand better how to walk in His footsteps if we substitute the word for healing. Jesus healed many in His ministry. He always sought to find those who needed healing and many times they found Him even when it was inconvenient for Him. His healing ministry allowed Him to see the harsh reality of our existence. He saw how people were abandoned and left on their own. He saw the hardness of the human heart but He overcame it with love and compassion. The Pharisees resolved this situation by separating and condemning these people as hopeless sinners. This is very much aligned with the ways of this world. However, God’s ways are different. He addresses the harsh and brutal realities of Life and He shows how to live our lives in a way that will reconcile our human fragility with the perfect Love of God. He showed us the path of Life, albeit a difficult one. It is a straight and narrow path but one filled with grace, compassion and forgiveness.

Jesus knew the hardness of our hearts and yet He believed in our capacity and desire to be good. He treated us as such. Perhaps this might explain why Judas was among His apostles. Despite knowing what Judas would do, Jesus still believed that he had all the potential to be good. This is something hard for our human nature to comprehend but Jesus thinks differently from us. His mind is conformed to the Love and Mercy of God the Father. We need to become more like Him in order to understand the good news of the gospel. Unfortunately, we are still taunted by the persistent mindset of the world. We need not fret. God’s grace and forgiveness will help us to become like little children and transform our minds to think and act like our Lord and Saviour.