In and Out

And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a gentile and a tax collector. -Matthew 18:17

Church discipline. That’s what I was told this text was about. The explanation was satisfactory for a while because it appealed to something within me. I liked being justified, being proven that I am right. I liked those who did not listen to me to suffer the consequences. This text sounded like a perverted promise to my base instincts. People get what they deserve, being sent out into the wilderness so to speak because they refused to change. However, times have changed and I have changed. Now we are in the wilderness. We discovered that this text isn’t about discipline but about love. The wilderness where the Gentiles and tax collectors lived is not a place of abandonment. It is where Jesus dwelt. It is a place of discovery.

Gentiles and Tax collectors. Jesus was known to be a friend of the tax collectors. He sought them out. He had dinners at their homes. The religious authorities said that he drank too much with them. They did not like his association with them. They thought that tax collectors should be ignored and despised so that they could learn the errors of their ways. Jesus thought differently. He thought that tax collectors were to be treated more delicately and with much grace.

The religious authorities thought that the Gentiles were excluded from the promises of redemption. They were irrelevant as far as the Kingdom of God was concerned. Jesus hardly said anything about Gentiles. He had sufficient interactions with them to reveal His true attitude towards them. He sought a lonely man who lived in a cemetery in a Gentile territory. This strange fellow liked cutting himself with rocks and was violent and terrifying. The people preferred to chain him in the land of the dead. This is where he belonged, they thought. Jesus went despite the fact that this was a land where pigs dwelled. It was not a place for any religious Jewish leader of His time. Jesus thought it was important to go to this unclean land to heal this abandoned young man. The fact that he was a Gentile did not hinder him. There was another Gentile that Jesus praised, he was a centurion. A military officer of a people who oppressed the Jewish people. He was the enemy and yet, Jesus commended his faith. It was greater than anyone He met among His own religious people. There was another despised Gentile woman who won an argument with Him. She showed Jesus that faith is able to overcome boundaries. Strangely, the gospel never talks about bad Gentiles.

The gospel text tells us that we are to consider those who refuse to change as Gentiles and tax collectors. We are to treat them as Jesus did and not as the religious authorities did. To these, Jesus’ attitude towards the Gentiles and tax collector doesn’t seem to be much of a punishment or discipline. Today, some might even say that Jesus was basically enabling them to be bad if our goal was to punish the obstinate sinner. Perhaps it is not about punishing but about understanding where this person is spiritually. He is yet to understand what it means to be a child of God. He is still blind to God’s love. This is the primary difference between those who are “in Christ” and those who are “outside”. They are not out because they don’t deserve to be “in”. Neither should we think that we are “in” because we are deserving. It is all about grace and one understands grace enough to know how to walk in grace. Others still believe that grace is something you purchase with your merits.

There are many homeless teens and children where we minister but only a few spend quality time with us. These are the ones that are “in”. They understand something that the others have yet to perceive. They know that they are loved and with this comes a certain responsibility. It is something natural and we have never demanded anything from them. Whenever we go to the streets, we sit in a little square close to where the children and teens hang out during the day. Some of them will see us and ignore us. Felipe, Gabriel, Ruan, Bruna and some of those with whom we have a strong bond will come come up to us. Sometimes one of them will pass by and will assure us that someone will come to us and spend time with us. It is always the same everyday. There are times when their minds are fuzzy due to drug use and they apologize for not giving us any attention. We assure them that they don’t need do anything with them and they know this. However, they know that they are loved and they want to be in a place where they are surrounded by love. The others come occasionally to us but they have yet to understand. It doesn’t matter, We are always here for them. One day they will understand and most likely they will come to this stage through the examples of those who understand. In the meantime, we are open to receiving everyone but we recognize that some are “in” because they understand. The rest are “out” but the door is always open.

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Serving God is not the same as Altruism

And when the scribes and the Pharisees saw Jesus eating with the tax collectors and sinners, they said to His disciples, “How is it that He eats and drinks with tax collectors and sinners?” When Jesus heard it, He said to them, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance.”-Mark 2:16-17

Every Monday evening, volunteers from different religious and social agencies take time off their busy schedules to feed countless number of homeless adults and children in the red light district. These groups are well organized. They come in their vans or trucks and serve nicely packaged hot meals. Their distribution method is immaculate. They take less than a hour to feed about hundred to two hundred people and then they move on to the next location. These volunteers get nothing out of this service except perhaps the knowledge that they have done a good thing. This is altruism in action in our context. It is a good thing.

However, it is not what the Lord was talking about when He said,
“And whoever of you desires to be first shall be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”-Mark 10:44-45

In altruistic service, the action alone is sufficient. Relationship between the giver and the recipient is not a necessity. Sometimes the homeless do not even know or recognize the people who provide the food and the altruists give without attempting to find out the names of those who benefit from their generosity. It becomes a dry and mechanical exchange between two parties where the humanity of both parties is hardly acknowledged.

Jesus sat and ate with the tax collectors and so-called sinners. The religious authorities criticized Jesus for doing this. I think the pharisees and scribes would not have minded if Jesus just preached and taught the tax collectors and the sinners. However, sharing a meal with them changes everything. Jesus wanted to become their friends. Sharing a meal is an intimate moment. Even in our present reality, it is rare that we invite people into our homes for a meal. It means bringing the relationship to the next level. It is moving from a superficial acquaintance to a potentially profound friendship. It is a movement from altruistic action to Christian ministry.

Friendship in the context of the New Testament time was considered to be one of the highest virtues. Almost all the influential philosophies in the Roman times considered a happy man as one who is surrounded by friends. This is because friendship is voluntary. It is the one thing that belongs to us which we can freely give to another.

One of the homeless teens once asked our team leader whether she was his friend because of the work or because he wants to be her friend. He said that it was both. His ministry in the streets opened the door to knowing her and it set the foundation for the friendship that they have now. Friendship can be based on many foundations. Jesus is the foundation of our friendship for those who are lost and lonely in this world. Jesus came to be our Friend.

“No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you.”-John 15:15

Jesus changed the nature of his relationship with the disciples because they had come to an understanding of the foundation of their friendship. It is to make the Father known. The best way to make the Father known is through our lives. The Father is not a concept that can be taught. He is person who lives within us. His presence and influence is seen through our lives. We cannot manifest the Father in our lives without being friends to those are friendless and lonely.

Christian Ministry begins with altruistic actions, but this is just the key that opens the door to a friendship. We cannot preach the gospel if we refuse to be friends with those to whom we minister. However, friendship alone does not make it a Christian Ministry. The goal is to make the Father known.

 

 

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