Those who Have Much

For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth. Matthew 25:29-30

These are harsh words, especially for those of us who were brought up in the Protestant tradition. For years, we have heard the phrase, “saved by grace alone”. Now, it seems like Jesus is alluding to works. If we even dare to go a little further, it almost appears to have a hint of meritocracy; another word which has taken on a political character in recent times. The tricky part is how we are going to interpret this rather disturbing parable. We could ignore it. This is an option. We can reduce this gospel reading to one about discovering our gifts. I have done it before. However, since then, my circumstances have changed radically. Now I read these texts with our youths in the streets. They are considered as the poorest of the poor by society. Although, even among the homeless, there are is a social hierarchy. However, this is a conversation for another time. Presently, we have our plate full with these disturbing words. The homeless have nothing in the eyes of the world. Jesus says that even the little these have will taken away from them.

Jesus also used a word that goes against everything we say about God in church or outside of it. We assert that everyone is precious to God. Jesus begs to differ. He calls the servant worthless. Not only this, he is cast out, not for being a sinner but for just not doing anything with what was entrusted to him. Again, it is problematic to read these verses with our children and teens. They are considered worthless by many. Here Jesus appears to be on the side of these judgmental people, or is he really? We have to consider carefully how we interpret these words because they will reveal our own personal values. The things which we consider to be our treasures in this world will determine how we use our given gifts. Therefore we need to tread very carefully before saying anything about these verses. Yet, we have to be brave to confront these harsh words because they contain the gospel. They help us penetrate the wonderful mysteries of God’s love.

The world is always telling us stories about people who so-called “pulled themselves up by their bootstraps.” Maybe there are many who are aficionados of these biographies. They can be inspiring and encouraging. Nevertheless, they contain a fundamental flaw. They fail to recognize that no one is born with nothing. Being born poor does not mean that we are born with nothing. All of us are born with an equal zest for life and desire to learn and discover everything around us. Unfortunately, not all of us are given the opportunity to develop these natural desires within us. Some are born in fertile ground and others need to work a little harder to hold on to what is given to them. Apparently, this is not really relevant in Jesus’ eyes. He did not say that the one who had more was a better person than the other two who were given less. Unfortunately, it is just the way things work out in the world. We make a value judgment based on the quantitive possession of each person. There might be a tendency to read this in the light of material possession. Even though the text deals specifically with money, we must not forget that it is parable. It uses an everyday situation or item to symbolize something deeper than the eye can see. Those who have much in this world may not necessary be considered highly in the Kingdom of God. To the contrary, they might be the very ones who have nothing and eventually lose everything they have. Jesus made this clear in several occasions as in this verse from Matthew.

“For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?” Matthew 16:26

This world considers certain kind of people to have plenty but Jesus considered them to have nothing at all. Therefore we need a different pair of glasses to read this text. As for our children and teens in the streets, it is important to remind them that even though they maybe categorized as the poorest of the poor, it doesn’t mean that God hasn’t entrusted much to them.
Most likely, those who have much in the Kingdom of God may not look too impressive in eyes of many. In this world, we are impressed with countless things that may have very little to do with the standards of success in the God’s eyes. On the same point, we should not import this world’s standard of success or failure into our reading of the scripture. The words of Jesus should transform our minds and not give us fuel to conform them to the mindset of this world.

Sometimes I am concerned that whenever I write about our encounters with children and teens, I am presenting a romanticized idea of our homeless youth. I think that it is important to note that our youth just happened to homeless. In other words, they are just the same as anyone else in the world. Some are nice and some are…not so pleasant. Just like your neighbor or anyone you might run into at the grocery store or in the parking lot. The difference is that their situation does not afford them the luxury of hiding behind the niceties. In other words, what you see is what you get. This is why I use the word, “encounter”. We meet and talk with the youth regularly but it is very rare to have an encounter. It is the moment when there is an openness which helps us to construct something eternal between us. It cannot be forced. It happens naturally. Over the years, we found that some of the youth have the ability to open up more easily than others. They have a tendency to connect with people more profoundly than others. For us, these youth have been given much. I mention with a great frequency certain names in my blog posts like Felipe, Bruno, Daniel, Gabriel and many more. These young people are always open and able to transmit something profound to our souls. They give us a certain joy which cannot be described in mere words. The closest thing I can say without turning into a cliche is that they give us a sense of life. On the contrary, I have been to shopping malls where people have access to money to splurge on anything they desire and yet they walk by hundreds of people without ever noticing the existence of the other. There is just a lot of activity but very little life.

Wallace recently got a hold of an old cell phone. He called me one night to say, “Bon Soir”. He met a French speaking person in the streets and the man taught him some French words. He wanted to practice them with me. He was laughing on the phone as he desperately tried to get the pronunciation right. Then he said that he just wanted to share this simple thing that he learned. He missed us and can’t wait for us to do things like before the pandemic. His simple call brought much life to our souls. He definitely has a lot to give and each time he comes in contact with someone, he shares what he has received with them. This is why those who have much will always receive more because they know how to bring joy and life to others.

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5 thoughts on “Those who Have Much

  1. Fr. Stephen, your words in this post are deep and profound. For me, your words brought a clarity to the parable. In my encounters with the poor and homeless, I have often seen contentment and joy in their beings that was difficult to understand. While I may think they have so little, some have more than me. It is sometimes difficult for those of us who are “materially comfortable” to accept that “things” are not what brings us a peaceful night’s sleep. A plaque hangs in my home that states “The most important things in life are not things”.

    May God continue to Bless and protect you, Mary and the children.

    • Thank you, Kathy. After I posted the blog, we went to a nearby park to meet with Felipe. This is our weekly Sunday ritual. In many ways, it is our church service. We read the bible together and Felipe shared many things that made us feel richer. He is definitely someone who has limited material things but is full of divine wealth. Thank you for sharing. God bless.

  2. Today (as volunteer chaplain at our local hospital), I went into a patient’s room to visit. As soon as I told him I was a chaplain, he waved me out and said, “I’m an atheist’.” (in other words, “get out; I don’t want to talk to you.”) Well, I didn’t leave. I said, “Ok, and how are you feeling today; any better?” And from there, we had a long and lively conversation about his Alzheimer’s diagnosis, his childhood, his wife, etc. I was in his room maybe 1/2 hour . . . and the two of us enjoyed each other’s presence. In my mind, he was someone who didn’t have much (faith), but he had much to give. At that moment, we gave to each other what the other was willing to receive. It was the best part of my day and I hope for him, too.

    • Nancy, Thank you for sharing this wonderful story. Encounters like this bring hope and joy not only to you and this man but everyone who reads or hears about it. It is truly a life-giving moment. I am glad that you stayed instead of leaving. God bless and once again thank you for sharing your gift with us.

  3. I love the truth that your ministry to the children gives back to you also. The kids may not have much in the material sense to give but when they give of themselves, all are blessed. The comments on your post confirm that; the giver is also the recipient. I like what the apostle Peter says in Acts 3:6, “I have no silver or gold but what I do have I give freely.” He was talking of healing but sharing our lives with each other is also a gift.

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